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Practice of Witchcraft in India

LearnPro Editorial
8 Jul 2025
Updated 3 Mar 2026
5 min read
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The prevalence of witchcraft practices and witch-hunting in India highlights a tension between cultural superstition and constitutional human rights. This issue operates within the framework of gender, superstition, and exclusion vs rule of law and scientific temper. Despite regional legislations and civil initiatives, the lack of a central law, social acceptance, and poor enforcement highlight the governance vacuum. Effective intervention requires balancing preventive legal reforms, community engagement, and victim rehabilitation.

UPSC Relevance Snapshot

  • GS-I: Social Issues – Gender and Patriarchy, Marginalised Communities
  • GS-II: Governance – Failure of State institutions, Fundamental Rights
  • GS-III: Internal Security – Community-policing models
  • Essay: Themes of superstition, constitutional morality, and human rights

Arguments Supporting Immediate Intervention

Witchcraft-related killings and violence stand as clear violations of Article 21 and contradict India's commitment to constitutional principles under Article 51A(h). The absence of a central legal framework restricts effective deterrence. Additionally, inadequate social intervention leaves victims trapped in cycles of stigma, exclusion, and violence.

  • Constitutional Violence: NCRB reports over 800 witchcraft-related murders between 2016–2022, showing systemic failure to protect life and dignity (Article 21).
  • State-Level Laws: Bihar, Jharkhand, Odisha, and Chhattisgarh have laws but lack enforcement mechanisms or victim rehabilitation frameworks.
  • Global Mandates: The UN Human Rights Council Resolution (2021) urges nations to eliminate harmful practices and invest in victim resources and awareness campaigns.
  • Community Initiatives: Initiatives like Project Garima (Jharkhand) and Prahari (Assam) demonstrate small-scale success, suggesting an institutional model could be scaled nationwide.

Criticisms and Challenges to Addressing Witchcraft

Structural limitations, socio-cultural acceptance of witchcraft, and data challenges pose critical barriers to progress. Critics argue that regional legislations are inadequate without community transformation, and victims face lifelong exclusion due to stigma.

  • Absence of Central Law: The Prevention of Witch-Hunting Bill of 2016, which proposed comprehensive measures, failed to pass.
  • Data Classification Problems: NCRB lumps witch-hunting victims under general murder, making specific trend evaluation impossible.
  • Social Normalization: Deep-rooted beliefs cause communities to view witch-branding as legitimate; victims rarely report crimes due to fear and stigmatization.
  • Excluded Sections: Prevalent among Scheduled Tribes and Castes, whose marginalisation amplifies the impact of these practices.

Country Comparison: Legal Reforms vs Social Engagement

Aspect India Rwanda
Legal Framework State-level laws; absence of central legislation National law criminalizing witchcraft accusations (1999)
Community Engagement Limited scope, dependence on civil models like Project Garima Mass awareness campaigns targeting rural tribes
Victim Rehabilitation Ad hoc; lacks comprehensive frameworks Government-backed shelters and economic aid
Impact Over 800 murders documented (2016–2022) Significant reduction in stigma; cases consistently declining

Latest Evidence and Interventions

Recent NCRB data shows Bihar and Jharkhand topped witchcraft-related killings in 2022. Meanwhile, Odisha’s Prevention of Witch-Hunting Act (2013) has seen notable success in reducing cases but lacks long-term victim rehabilitation provisions. As of October 2023, Project Prahari in Assam reported 30% reduction in cases through awareness drives among communities. UNHRC’s ongoing monitoring of marginalized groups emphasizes India’s need for compliance with international human rights resolutions.

Structured Assessment

  • Policy Design: Absence of central legislation creates fragmented protections. State-level laws need uniformity and integration into national frameworks.
  • Governance Capacity: Law enforcement in tribal belts is weak, compounded by judicial delays and lack of victim-centric mechanisms.
  • Behavioural/Structural Challenges: Superstition sustains witchcraft practices through social acceptance. Patriarchal norms disproportionately target women, particularly widows.

Exam Integration

📝 Prelims Practice
  1. Which article of the Indian Constitution obliges citizens to develop scientific temper and humanism?
    • A. Article 32
    • B. Article 51A(h)
    • C. Article 14
    • D. Article 21
    Answer: B
  2. Which Indian state has enacted the Tonahi Pratadna Nivaran Act to address witchcraft practices?
    • A. Bihar
    • B. Odisha
    • C. Chhattisgarh
    • D. Assam
    Answer: C
✍ Mains Practice Question
Witchcraft-related violence in India exposes a gap between constitutional guarantees and social practices. Critically examine the effectiveness of existing legal frameworks and suggest holistic measures for prevention and victim rehabilitation. (250 words)
250 Words15 Marks
What are the main legal challenges in addressing witchcraft practices in India?

The primary legal challenge is the absence of a central law, which leads to fragmented protections across states. Although some states like Bihar and Jharkhand have enacted laws, they often lack effective enforcement mechanisms and comprehensive victim rehabilitation provisions, leaving many victims vulnerable and without support.

How do social and cultural factors influence the practice of witchcraft in India?

Deep-rooted superstitions and patriarchal norms create an environment where witchcraft is socially normalized, often leading to the branding and exclusion of victims. This socio-cultural acceptance discourages victims from reporting incidents, perpetuating cycles of violence and stigma, particularly among marginalized communities.

What initiatives have been taken to combat witchcraft-related violence in India?

Initiatives such as Project Garima in Jharkhand and Project Prahari in Assam aim to raise awareness and provide support to victims. These community-driven efforts have shown some success, such as a reported 30% reduction in cases in Assam, indicating the potential for scalable models addressing witchcraft practices nationwide.

What international frameworks influence India's approach to witchcraft-related practices?

The UN Human Rights Council's 2021 resolution encourages nations to eliminate harmful practices like witch-hunting and invest in victim resources. This international mandate underscores the need for India to comply with human rights obligations, particularly in protecting marginalized groups from violence and discrimination associated with witchcraft beliefs.

Source: LearnPro Editorial | Polity | Published: 8 July 2025 | Last updated: 3 March 2026

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LearnPro editorial content is researched and reviewed by subject matter experts with backgrounds in civil services preparation. Our articles draw from official government sources, NCERT textbooks, standard reference materials, and reputed publications including The Hindu, Indian Express, and PIB.

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